Verse 10-1
श्रीभगवानुवाच | भूय एव महाबाहो शृणु मे परमं वचः | यत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया ||१०-१||
śrībhagavānuvāca . bhūya eva mahābāho śṛṇu me paramaṃ vacaḥ . yatte.ahaṃ prīyamāṇāya vakṣyāmi hitakāmyayā ..10-1..
The Blessed Lord said: 1. Again, O mighty-armed, listen to My Supreme word; which I, wishing our welfare, will declare to you, who delight in hearing me.
Verse 10-2
न मे विदुः सुरगणाः प्रभवं न महर्षयः | अहमादिर्हि देवानां महर्षीणां च सर्वशः ||१०-२||
na me viduḥ suragaṇāḥ prabhavaṃ na maharṣayaḥ . ahamādirhi devānāṃ maharṣīṇāṃ ca sarvaśaḥ ..10-2..
2. Neither the hosts of heaven, nor great RISHIS know My origin; for, in every way, I am the source of all the DEVAS and the RISHIS.
Verse 10-3
यो मामजमनादिं च वेत्ति लोकमहेश्वरम् | असम्मूढः स मर्त्येषु सर्वपापैः प्रमुच्यते ||१०-३||
yo māmajamanādiṃ ca vetti lokamaheśvaram . asammūḍhaḥ sa martyeṣu sarvapāpaiḥ pramucyate ..10-3..
3. He who amongst the mortals, knows Me as unborn and beginningless, as the great Lord of the worlds, is undeluded and is liberated from all sins.
Verse 10-4
बुद्धिर्ज्ञानमसम्मोहः क्षमा सत्यं दमः शमः | सुखं दुःखं भवोऽभावो भयं चाभयमेव च ||१०-४||
buddhirjñānamasammohaḥ kṣamā satyaṃ damaḥ śamaḥ . sukhaṃ duḥkhaṃ bhavo.abhāvo bhayaṃ cābhayameva ca ..10-4..
4. Intellect, wisdom, non-delusion, forgiveness, truth, self-restraint, calmness, happiness, pain, birth or death, fear and also fearlessness, . . .
Verse 10-5
अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः | भवन्ति भावा भूतानां मत्त एव पृथग्विधाः ||१०-५||
ahiṃsā samatā tuṣṭistapo dānaṃ yaśo.ayaśaḥ . bhavanti bhāvā bhūtānāṃ matta eva pṛthagvidhāḥ ..10-5..
5. Non-injury, equanimity, contentment, austerity, beneficence, fame, infamy --- all these different kinds of "qualities-of-beings" arise from Me alone.
Verse 10-6
महर्षयः सप्त पूर्वे चत्वारो मनवस्तथा | मद्भावा मानसा जाता येषां लोक इमाः प्रजाः ||१०-६||
maharṣayaḥ sapta pūrve catvāro manavastathā . madbhāvā mānasā jātā yeṣāṃ loka imāḥ prajāḥ ..10-6..
6. The seven great RISHIS, the ancient four and also the MANUS, possessed of powers like Me, were born of (My) mind; from them are these creatures in the world (originated and sustained) .
Verse 10-7
एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः | सोऽविकम्पेन योगेन युज्यते नात्र संशयः ||१०-७||
etāṃ vibhūtiṃ yogaṃ ca mama yo vetti tattvataḥ . so.avikampena yogena yujyate nātra saṃśayaḥ ..10-7..
7. He, who in truth knows these manifold manifestations of My being (Macrocosm) , and (this) YOGA -power of Mine (Microcosm) , becomes established in the "tremorless - YOGA " ; there is no doubt about it.
Verse 10-8
अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते | इति मत्वा भजन्ते मां बुधा भावसमन्विताः ||१०-८||
ahaṃ sarvasya prabhavo mattaḥ sarvaṃ pravartate . iti matvā bhajante māṃ budhā bhāvasamanvitāḥ ..10-8..
8. I am the Source of All; from Me everything evolves; understanding thus, the "wise, " endowed with 'loving consciousness' worship Me.
Verse 10-9
मच्चित्ता मद्गतप्राणा बोधयन्तः परस्परम् | कथयन्तश्च मां नित्यं तुष्यन्ति च रमन्ति च ||१०-९||
maccittā madgataprāṇā bodhayantaḥ parasparam . kathayantaśca māṃ nityaṃ tuṣyanti ca ramanti ca ..10-9..
9. With their minds wholly resting in Me, with their senses absorbed in Me, enlightening one another, and ever speaking of Me, they are satisfied and delighted.
Verse 10-10
तेषां सततयुक्तानां भजतां प्रीतिपूर्वकम् | ददामि बुद्धियोगं तं येन मामुपयान्ति ते ||१०-१०||
teṣāṃ satatayuktānāṃ bhajatāṃ prītipūrvakam . dadāmi buddhiyogaṃ taṃ yena māmupayānti te ..10-10..
10. To the ever-steadfast, worshipping Me with love, I give the "BUDDHI YOGA, " by which they come to Me.
Verse 10-11
तेषामेवानुकम्पार्थमहमज्ञानजं तमः | नाशयाम्यात्मभावस्थो ज्ञानदीपेन भास्वता ||१०-११||
teṣāmevānukampārthamahamajñānajaṃ tamaḥ . nāśayāmyātmabhāvastho jñānadīpena bhāsvatā ..10-11..
11. Out of mere compassion for them, I, dwelling within their hearts, destroy the darkness born of ignorance by the luminous Lamp-of-Knowledge.
Verse 10-12
अर्जुन उवाच | परं ब्रह्म परं धाम पवित्रं परमं भवान् | पुरुषं शाश्वतं दिव्यमादिदेवमजं विभुम् ||१०-१२||
arjuna uvāca . paraṃ brahma paraṃ dhāma pavitraṃ paramaṃ bhavān . puruṣaṃ śāśvataṃ divyamādidevamajaṃ vibhum ..10-12..
Arjuna said: 12. You are the Supreme BRAHMAN, the Supreme Abode, the Supreme Purifier, Eternal, Divine PURUSHA, the God of all gods, Unborn, Omnipresent.
Verse 10-13
आहुस्त्वामृषयः सर्वे देवर्षिर्नारदस्तथा | असितो देवलो व्यासः स्वयं चैव ब्रवीषि मे ||१०-१३||
āhustvāmṛṣayaḥ sarve devarṣirnāradastathā . asito devalo vyāsaḥ svayaṃ caiva bravīṣi me ..10-13..
13. All the RISHIS have thus declared You, as also the DEVA-RISHI Narada, so also Asita, Devala and Vyasa; and now the same You Yourself say to me.
Verse 10-14
सर्वमेतदृतं मन्ये यन्मां वदसि केशव | न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवाः ||१०-१४||
sarvametadṛtaṃ manye yanmāṃ vadasi keśava . na hi te bhagavanvyaktiṃ vidurdevā na dānavāḥ ..10-14..
14. I believe all this that You say to me as true, O Keshava; verily, O Blessed Lord, neither the DEVAS nor the DANAVAS know Your manifestation (identity) .
Verse 10-15
स्वयमेवात्मनात्मानं वेत्थ त्वं पुरुषोत्तम | भूतभावन भूतेश देवदेव जगत्पते ||१०-१५||
svayamevātmanātmānaṃ vettha tvaṃ puruṣottama . bhūtabhāvana bhūteśa devadeva jagatpate ..10-15..
15. Verily, You Yourself know Yourself by Yourself, O PURUSHOTTAMA (Supreme PURUSHA) , O Source of beings, O Lord of beings, O God of gods, O Ruler of the world.
Verse 10-16
वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः | याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ||१०-१६||
vaktumarhasyaśeṣeṇa divyā hyātmavibhūtayaḥ . yābhirvibhūtibhirlokānimāṃstvaṃ vyāpya tiṣṭhasi ..10-16..
16. You should indeed, without reserve, tell me of Your Divine glories by which You exist pervading all these worlds.
Verse 10-17
कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन् | केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया ||१०-१७||
kathaṃ vidyāmahaṃ yogiṃstvāṃ sadā paricintayan . keṣu keṣu ca bhāveṣu cintyo.asi bhagavanmayā ..10-17..
17. How shall I, ever-meditating, know You, O YOGIN? In what aspects or things, O Blessed Lord, are You to be thought of by me?
Verse 10-18
विस्तरेणात्मनो योगं विभूतिं च जनार्दन | भूयः कथय तृप्तिर्हि शृण्वतो नास्ति मेऽमृतम् ||१०-१८||
vistareṇātmano yogaṃ vibhūtiṃ ca janārdana . bhūyaḥ kathaya tṛptirhi śṛṇvato nāsti me.amṛtam ..10-18..
18. Tell me again, in detail, O Janardana, of your YOGA -power and Immanent glory; for I do not feel satisfied by hearing your (life-giving and so) nectar-like speech.
Verse 10-19
श्रीभगवानुवाच | हन्त ते कथयिष्यामि दिव्या ह्यात्मविभूतयः | प्राधान्यतः कुरुश्रेष्ठ नास्त्यन्तो विस्तरस्य मे ||१०-१९||
śrībhagavānuvāca . hanta te kathayiṣyāmi divyā hyātmavibhūtayaḥ . prādhānyataḥ kuruśreṣṭha nāstyanto vistarasya me ..10-19..
The Blessed Lord said: 19. Alas! Now I will declare to you My Divine glories, immanent, in their prominence; O best of the Kurus, there is no end to the details of My extent.
Verse 10-20
अहमात्मा गुडाकेश सर्वभूताशयस्थितः | अहमादिश्च मध्यं च भूतानामन्त एव च ||१०-२०||
ahamātmā guḍākeśa sarvabhūtāśayasthitaḥ . ahamādiśca madhyaṃ ca bhūtānāmanta eva ca ..10-20..
20. I am the Self, O Gudakesha, seated in the hearts of all beings; I am the Beginning, the Middle and also the End of all beings.