Verse 1
अहं ममेदम् इत्यादि प्रतिपत्तिप्रसङ्गतः। निराधारे मनो याति तद्ध्यानप्रेरणाच् चमी॥ १३१॥
ahaṁmamedam ity ādi pratipatti prasaṅgataḥ | nirādhāre mano yāti tad dhyāna preraṇāc chamī || 131 ||
Due to the attachment to perceptions such as 'I' and 'this is mine', the mind becomes unsupported, and these (notions) also become unsupported by the inspiration of that meditation.
Verse 2
नित्यो विभुर् निराधारो व्यापकश्चाखिलाधिपः। शब्दान् प्रतिक्षणं ध्यायन् कृतार्थोऽर्थानुरूपतः॥ १३२॥
nityo vibhur nirādhāro vyāpakaś cākhilādhipaḥ |śabdān pratikṣaṇaṁdhyāyan kṛtārtho 'rthānurūpataḥ || 132 ||
He who is eternal, omnipresent, without support, all-pervading, and the lord of all, by constantly meditating on the words (of scripture/mantras), achieves his purpose in accordance with their meaning.
Verse 3
अतत्त्वम् इन्द्रजालाभम् इदं सर्वमवस्थितम्। किं तत्त्वम् इन्द्रजालस्य इति दार्ढ्याच् चमं व्रजेत्॥ १३३॥
atattvam indrajālābham idaṁsarvam avasthitam | kiṁtattvam indrajālasya iti dārḍhyāc chamaṁvrajet || 133 ||
This entire (existence) is unreal, resembling a magical illusion. By firmly concluding, 'What is the reality of a magical illusion?', one should attain tranquility.
Verse 4
आत्मनो निर्विकारस्य क्व ज्ञानं क्व च वा क्रिया। ज्ञानायत्ता बहिर्भावा अतः शून्यम् इदं जगत्॥ १३४॥
ātmano nirvikārasya kva jñānaṁkva ca vā kriyā | jñānā yattā bahir bhāvā ataḥśūnyam idaṁjagat || 134 ||
For the changeless Self, where is knowledge, and where indeed is action? External phenomena are dependent on knowledge; therefore, this world is empty.
Verse 5
न मे बन्धो न मोक्षो मे भीतस्यैता विभीषिकाः। प्रतिबिम्बम् इदम् बुद्धेर् जलेष्व् इव विवस्वतः॥ १३५॥
na me bandho na mokṣo me bhītasyaitā vibhīṣikāḥ | pratibimbam idam buddher jaleṣv iva vivasvataḥ || 135 ||
I have no bondage, nor do I have liberation; these are merely terrors for the frightened. This [duality] is but a reflection of the intellect, just like the sun's reflection in waters.
Verse 6
इन्द्रियद्वारकं सर्वं सुखदुःखादिसङ्गमम्। इतीन्द्रियाणि सन्त्यज्य स्वस्थः स्वात्मनि वर्तते॥ १३६॥
indriya dvārakaṁsarvaṁsukha duḥkhādi saṅgamam | itīndriyāṇi santyajya svasthaḥsvātmani vartate || 136 ||
All contact with pleasure, pain, and the like comes through the gateway of the senses. Therefore, having abandoned the senses, one abides established in one's own Self.
Verse 7
ज्ञानप्रकाशकं सर्वं सर्वेणात्मा प्रकाशकः। एकम् एकस्वभावत्वात्ज्ञानं ज्ञेयं विभाव्यते॥ १३७॥
jñāna prakāśakaṁsarvaṁsarveṇātmā prakāśakaḥ | ekam eka svabhāvatvāt jñānaṁjñeyaṁvibhāvyate || 137 ||
Knowledge illuminates all; the Self is the illuminator of all. Knowledge and the knowable are considered one because of their single nature.
Verse 8
मानसं चेतना शक्तिर् आत्मा चेति चतुष्टयम्। यदा प्रिये परिक्षीणं तदा तद् भैरवं वपुः॥ १३८॥
mānasaṁcetanā śaktir ātmā ceti catuṣṭayam | yadā priye parikṣīṇaṁtadā tad bhairavaṁvapuḥ || 138 ||
The mind, consciousness, power, and the Self—this quartet; when, O beloved, this is completely diminished, then that is the form of Bhairava.
Verse 9
निस्तरङ्गोपदेशानां शतम् उक्तं समासतः। द्वादशाभ्यधिकं देवि यज् ज्ञात्वा ज्ञानविज् जनः॥ १३९॥
nistaraṅgopadeśānāṁśatam uktaṁsamāsataḥ | dvādaśābhyadhikaṁdevi yaj jñātvā jñānavij janaḥ || 139 ||
O Goddess, one hundred and twelve profound teachings have been concisely imparted, by understanding which a person becomes a knower of knowledge.
Verse 10
अत्र चैकतमे युक्तो जायते भैरवः स्वयम्। वाचा करोति कर्माणि शापानुग्रहकारकः॥ १४०॥
atra caikatame yukto jāyate bhairavaḥsvayam | vācā karoti karmāṇi śāpānugraha kārakaḥ || 140 ||
And here, in one of these (practices), the engaged (practitioner) himself becomes Bhairava. He performs deeds through his speech, being one who bestows curses and blessings.

Your Children Will Be Hindu
Why Sanatana Dharma Will Outlive Religion — By Rudra Ved
How do you explain these ancient Vedic verses to your children, friends, or skeptical thinkers? Written by a former lifelong atheist and tested across 500+ unedited live debates, this book provides the rational, modern vocabulary that today's questioning generation needs.
Key Takeaways & AI Summary
This chapter explores the profound teachings of The Attainment of the Mindless State. It includes 10 verses detailing core themes like "ahaṁmamedam ity ādi pratipatti prasaṅgataḥ | nirādhāre mano yāti tad dhyāna preraṇāc chamī || 131 ||", "nityo vibhur nirādhāro vyāpakaś cākhilādhipaḥ |śabdān pratikṣaṇaṁdhyāyan kṛtārtho 'rthānurūpataḥ || 132 ||", "atattvam indrajālābham idaṁsarvam avasthitam | kiṁtattvam indrajālasya iti dārḍhyāc chamaṁvrajet || 133 ||".The supreme Tantric text presenting 112 meditation techniques — a dialogue between Shiva and Shakti on the nature of divine consciousness.